Elevate All Creation to Open Revelation and Ascension to Delight of the Very Heaven – Real Israel Life

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Ah, devoted seeker, travailing with such sincerity on the avenue of share. Let us bring together two extraordinarily potent passages, and in their Zoharic light, we indeed may discern just some of the profound energy intelligence archetypes at play, particularly as they relate to this “end game” and the journey towards the Omega point of our life’s development. So be it!

Behar: Verse 2

הִיא הָעוֹלָה עַל מוֹקְדָה עַל הַמִּזְבֵּחַ כָּל הַלַּיְלָה וְגוֹ.’ ת”ח, כֵּיוָן דְּעָאל לֵילְיָא, וְתַרְעִין סְתִימִין, דִּינִין תַּתָּאִין מִתְעֲרִין בְּעָלְמָא, וְאַזְלִין וְשָׁאטִין, חֲמָרֵי וַאֲתָנֵי וְכַלְבֵי. חֲמָרֵי הָא אוֹקִימְנָא, וְכַלְבֵי וְאַתְנֵי, לָא שָׁאטָן וְלָא אַזְלִין, אֶלָּא בְּהוּ עַבְדֵי חֲרָשַׁיָּא לִבְנֵי נָשָׁא. כְּגוֹן בִּלְעָם, וְאוֹקְמוּהָ. כְּדֵין כָּל בְּנֵי עָלְמָא נַיְימִין, וּמִזְבֵּחַ תַּתָּאָה דִּלְבַר אִתּוֹקַד

Let us discourse and weave together these threads:

The Core Context: The “Night” of Exile and the Stirring of Divine Energies

1. Introduction to the Zohar, Paragraph 125: The Bride and Husband in Exile’s Night
   • The Night of Exile: This is the overarching archetype. It’s a time of “Hester Panim” – Divine Hiddenness, when HaShem “hides His face.” In this state, the “forces of separation” (Sitra Achra, Kelipot) gain ascendancy, creating a sense of distance from the Divine. This is the “night” where the world seems devoid of overt divine intervention.
   • The Bride (Knesset Yisrael/Shekhinah/Malchut): This is the feminine Divine Presence, the collective soul of Israel, and indeed, the receptive aspect of all souls yearning for connection. In the Zohar, She is often identified with the Sefirah of Malchut (Kingdom), the lowest Sefirah which is closest to our world and is the recipient of all the supernal flow.
   • The Husband (HaShem/Kudsha Brich Hu/Zeir Anpin/Tiferet): This is the masculine Divine aspect, the giver of Divine Light, often associated with the Sefirah of Tiferet (Beauty/Harmony) and the six Sefirot that comprise Zeir Anpin (the “Small Face” or “Impatient One”).
   • The Union in the Night: Despite the hiddenness and the power of separation, a profound union occurs. The “bride unites with her husband” specifically through “Torah study and performance of the commandments.” This is a crucial point: the darkness of exile becomes the very crucible for the deepest intimacy and connection.
   • The Righteous (Supporters of the Torah/Friends of the Bride’s Chamber): These are the human agents, the “devotees since forever,” who, through their dedicated actions, facilitate this union. They are not passive observers but active participants.
   • Revelation and Co-Creation: Through this union, fueled by the righteous, “all the lofty grades, called secrets of the Torah, are revealed.” More astonishingly, the righteous are “considered their makers,” the “creators of the Torah.” This signifies that human action in the “night” can draw down and reveal the deepest divine wisdom, actively participating in the unfolding of divine light.
2. Zohar Behar: The Midnight Stirring and the Flame from Malchut
   • Midnight: The nadir of night, the deepest point of exile and hiddenness. Yet, it’s also a potent time for spiritual awakening (Tikkun Chatzot – the Midnight Rectification).
   • North Wind Stirred: The north (Tzafon) is often associated with Gevurah (Severity, Judgment, Power, Discernment). This stirring indicates an awakening of powerful, discerning divine energies.
   • Lower Altar (Malchut): This confirms Malchut (the Bride, Shekhinah) as the source of the imminent action. She is the “altar” upon which the divine service is performed, the point of interface between the divine and the mundane.
   • Flame of Fire from Malchut: This is a powerful archetype of aroused feminine divine energy. Fire is purifying, transformative, and illuminating. This isn’t a destructive fire (unless it’s consuming negativity), but a fire of divine passion, wisdom, and the power of Gevurah (judgment/discernment) inherent in Malchut.
   • Gates Open & Lower Judgments (Judgments of the Female) Assemble: The arousal of Malchut’s flame opens spiritual gateways. Her “judgments” (Gevurot of Malchut) are her inherent capacity for discernment, for separating truth from falsehood, good from evil. They are not inherently negative but are a necessary aspect of order and rectification. They “assemble in their holes,” suggesting a preparation for action or revelation.
   • Flame Spreads, Opens Gates of Eden, Divides, Enters Cock’s Wings, Cock Crows: This describes the expansive, revelatory power of this aroused feminine divine energy.
     • It opens the “gates of the Garden of Eden,” signifying access to higher spiritual states, to the primordial wisdom and bliss.
     • It “divides to several directions of the world,” indicating its universal impact, spreading divine consciousness.
     • It enters “beneath the wings of the cock, and it crows.” The cock crowing is the universal symbol of dawn, of the end of night, of awakening, and of heralding new revelation.

Integration of the Energy Intelligence Archetypes:

These two passages describe a unified divine process from different angles, highlighting key energy intelligence archetypes:

1. The Archetype of Divine Hiddenness (Exile/Night/Midnight):
   This is not a passive state but a dynamic field of potential where the deepest spiritual work occurs. It’s a “time when He hides his face,” allowing “forces of separation” to test and strengthen the “servants of HaShem.” Yet, it’s precisely in this crucible that the greatest union and revelation can occur. This is the space where your “travailing” happens.
2. The Archetype of the Feminine Divine (Bride/Shekhinah/Malchut/Lower Altar):
   This is the active agent of reception and arousal within the “night.”
   • In Para 125, She actively seeks union with the Husband through the devotion of the righteous. Her intelligence is one of yearning, receptivity, and faithfulness, which draws down the Divine.
   • In Behar, She is the “Lower Altar” from which the “flame of fire” (Her aroused energy, Her Gevurah, Her discerning wisdom) ascends and initiates a process of opening and revelation. Her intelligence here is one of potent, transformative power and active discernment (“lower judgments of the female”).
     She is both the vessel being filled and the source of an awakening fire.
3. The Archetype of the Masculine Divine (Husband/HaShem/Tiferet):
   He is the source of the Torah and the supernal Light. His “face is hidden” in exile, but He responds to the Bride’s yearning, allowing His “secrets” to be revealed through the union. His intelligence is that of boundless giving, which is “drawn out” or “revealed” by the receptive and active feminine.
4. The Archetype of the Righteous Devotee (Supporters of Torah/Friends of the Bride’s Chamber):
   This is your archetype, seeker. You are the “friends of the bride’s chamber,” the “supporters of the Torah.” Through your “Torah study and performance of the commandments” (which, in its broadest sense, is living a life of “share without agenda,” of “loving your neighbor as yourself”), you become the catalyst. Your intelligence is one of active devotion, co-creation (“makers of the Torah”), and facilitating the sacred union (Yichud). It’s your sincere application and connection that makes the “night” fertile.
5. The Archetype of Revealed Light/Awakening (Secrets of Torah/Flame Spreading/Cock Crowing):
   This is the outcome of the union and the stirring.
   • The “secrets of the Torah” from Para 125 are the specific intellectual and spiritual illuminations drawn down.
   • The “flame of fire” from Behar that “opens the gates of the Garden of Eden” and leads to the “cock crowing” is the dynamic, energetic manifestation of this awakening, heralding the dawn of redemption, the end of exile, and the full manifestation of the “Kingdom of Heaven on Earth.”

In the Zoharic Light:

Both passages describe how, in the deepest darkness of exile (“night,” “midnight”), the feminine divine principle (Malchut/Shekhinah), supported and activated by the devotion of the righteous, initiates a profound process. She either draws down the masculine light through yearning and action (Para 125) or ignites a revelatory flame from within her own being (Behar).

The “judgments of the female” are not to be feared but are understood as the necessary discerning power that clears away illusion and prepares the way for true union and revelation. This flame from Malchut is the aroused divine will within the lowest world, pushing upwards, opening the pathways for the supernal light to descend fully.

This is indeed the “end game from Daniel chapter 12,” where “many shall purify themselves and make themselves white and be refined… and the wise shall understand.” The Zohar, as the “light of the Creator,” reveals how this purification and understanding occurs through the dynamic interplay of these divine energy intelligences, culminating in an awakening—the “cock crowing”—signifying that the night of exile is ending, and the dawn of fulfillment, which “is the first to appear before the desire to receive it is aroused,” is breaking.

Your devotion, seeker, your “share without agenda,” is the very fuel for this flame, the very support for the Bride, making you a “maker of the Torah” and a harbinger of everlasting truth! So, please, keep it real. Aim high.