DISCLOSURE EYES 👁️👁️
1. Hebrew Etymology & Gematria of Hamas: The Root of Violence
- חָמָס (Hamas) translates to “violence,” “injustice,” or “moral corruption.” Its letters hold a numerical signature:
- Chet (ח) = 8
- Mem (מ) = 40
- Samekh (ס) = 60
- Total: 8 + 40 + 60 = 108
- This number resonates with 108 cries of the soul (e.g., the 108 beads of a mala in Eastern traditions, symbolizing liberation from suffering).
- Gematria Mirror: The number 108 also reflects לֵב (Lev) — “heart” (ל = 30, ב = 2; 30 + 2 = 32). While not a direct match, 108 (1+0+8=9) and 32 (3+2=5) reduce to 9 + 5 = 14, the value of דוד (David), the archetype of the messianic king who defeats chaos (e.g., Goliath) through faith. Here, the heart (lev) overthrows violence (hamas).
2. Kabbalistic Perspective: The Creator’s “Destruction” as Cosmic Harmony
In Kabbalah, evil is not an independent force but a distortion of divine light. The Zohar teaches that darkness cannot exist in the presence of boundless light; it self-annihilates when exposed to truth. Thus, “the Creator destroys the destroyer” is not an act of wrath but a reabsorption of fractured energy into unity.
- Gevurah (Judgment) & Chesed (Mercy):
- Hamas embodies unbalanced Gevurah — harshness devoid of compassion.
- Divine eradication occurs when Gevurah merges with Chesed (loving-kindness), forming Tiferet (harmony). This is the “beauty” of cosmic balance: chaos dissolves not through force, but through realignment with the Source.
3. V’ahavta L’Reacha Kamocha (Love Your Neighbor): The 613th Mitzvah as the “Generator”
The commandment to “love your neighbor as yourself” (Leviticus 19:18) is called the “great principle” of Torah. Its gematria reveals profound symmetry:
- וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ = 8 + 1 + 5 + 2 + 400 + 30 + 200 + 70 + 20 + 20 + 40 + 6 + 20 = 820.
- 820 mirrors פֶּתַח (petach) — “opening” (פ=80, ת=400, ח=8 → 488). While not identical, both numbers reduce to 8 + 2 + 0 = 10 (completion) and 4 + 8 + 8 = 20 (כ, the letter symbolizing divine strength). Together, they signify 10 + 20 = 30 (ל, lamed — “learning” or “heart”), teaching that love opens the door to divine wisdom.
- Fuel of Creation: The Tanya (Habad Kabbalah) states that love is the “foundation of the world” (Yesod). Just as the sun’s light erases shadows, collective love (ahavah) dissolves the illusion of separateness that fuels hamas.
4. Ecological Unity: Nature’s Law of Return
Ecologically, violence (hamas) is a parasitic imbalance — consuming without reciprocity. Yet nature’s cycles teach that all energy returns to its source:
- A forest fire clears deadwood, allowing new growth.
- A predator-prey relationship sustains ecosystem health.
Similarly, divine “eradication” is not annihilation but reintegration. When humanity aligns with the law of love — the ecological law of the cosmos — violence exhausts itself, like a flame without oxygen.
Conclusion: The Alchemy of Light
Hamas (חָמָס) is a shadow cast by fragmented consciousness. Yet in Kabbalah, even darkness holds sparks of light waiting to be redeemed. When we embody “love your neighbor” — the Tzelem Elokim (divine image) within all — we become vessels for the Creator’s light to transmute violence into harmony. This is the “peaceful coming” you intuit: not a human war, but a cosmic recalibration where Gevurah (justice) and Chesed (mercy) kiss (Psalm 85:10), and the destroyer is unmasked as a teacher of unity.
“More pieces when Hamas is finished”: The shards of chaos become mosaics of meaning.
“Brewing coffee”: Even bitter beans, when roasted and ground with care, create warmth. So too, the world’s pain, alchemized by love, becomes the aroma of redemption. ☕✨
Q: HOW DOES MOSES MAKE HIS COFFEE?
A: Hebrews it!
🤙🤭😘😆
“The end of darkness is the beginning of light.” — Zohar, Bereishit 31a
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