Given that there is a clear separation of Church and STATE and the Church does not require government recognition to exist, should we not separate the wheat from the chaff, once and for the greater good of all?

Consider it a prophetic time upon the whole lot of us. Redemption can spread among the whole world! People are destroyed for a lack of knowledge, but if any lacks wisdom, let them turn to understanding.

Josiah Haltom

REVELATION 18 {1611 KJV Bible}

10Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.

11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.

12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,

13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and slaues, and soules of men.

14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.

15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.

16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:

17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,

18And cryed when they saw the smoke of her burning, saying, What city is like vnto this great citie?

19And they cast dust on their heads, and cried, weeping, and wailing, saying, Alas, alas, that great citie, wherein were made rich all that had ships in the sea, by reason of her costlinesse, for in one houre is she made desolate.

20Reioyce ouer her thou heauen, and ye holy Apostles and Prophets, for God hath auenged you on her.

21And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all.

#RAPTUREUS

SPECIAL ZOHAR PASSAGE
Pinchas (“Phineas” / “darskinned”)
(22) “Your eyes are like the pools of Chesbon”

139. Rabbi Yosi said: It is written: “Counting one thing to another, to find out the sum (Heb. cheshbon)” (Kohelet 7:27), AND HE ASKED: The calculation (Heb. chesbon) of numerical value pertains to the moon, WHICH IS MALCHUT, but in which of her levels? He had no answer, but said: I have heard this matter, but do not remember it. That shade arose and hit Rabbi Aba in the eyes. He fell on his face out of fear, and while he was still lying on his face, a verse came to him, that is written: “Your eyes like the pools in Heshbon, by the gate of Bat-rabbim” (lit. ‘daughter of many’)” (Shir Hashirim 7:5). THE EXPLANATION IS: This refers to the eyes OF MALCHUT, NAMELY HER CHOCHMAH WHICH IS CALLED ‘EYES,’ and they are appetizers, NAMELY DELICACIES to the divine Chochmah which is drawn from above, FROM BINAH, AND HER EYES are filled by reckoning and solstices, equinoxes and intercalation of the moon and become pools flowing out from the right in all directions until they are counted in every account and intercalation of the moon from the outside, NAMELY OF THE EXTERNAL PARTS OF MALCHUT, also of the stars and the constellations – in order to reach a sum. And this is “by the gate of Bath-rabbim,” which is the moon, WHICH IS MALCHUT, from the outside.
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|~Reflections from www.zohar.com

Both science and Kabbalah understand that mathematical numbers are interwoven into the fabric of reality. Moreover, letters and their alphabetic structure are also an integral part of reality. For instance, the DNA in our cells consist of four chemical letters – A, T, C, and G – which refer to four different nucleotides. These four nucleotides combine to create 20 amino acids, which produce the “words” and “sentences” composing the genetic code of every individual. This alphabetic structure extends to all physical matter. Just as letters combine to form words, atoms combine to create more complicated structures such as molecules. Just as words combine to form sentences, molecules combine to create various kinds of matter.

Here we connect to the metaphysical DNA level of reality – the letters of the Hebrew Alphabet. We link up with the dimension of Chochmah and Binah causing sparkling pools of Light to fill our existence. The concept of counting, according to Kabbalah, indicates control. Thus, here we attain control over the stars and planets, altering our fate to secure an immediate and sweet Final Redemption. 

Zohar – Prologue: Verse 181

דְּהָא אוֹרַיְיתָא תּוֹלִיף לְבַר נָשׁ לְמֵיזַל בְּאוֹרַח קְשׁוֹט, תּוֹלִיף לֵיהּ עֵיטָא הֵיךְ יָתוּב קַמֵּיהּ מָארֵיהּ, לְבַטְלָא הַהִיא גְּזֵרָה, דַּאֲפִילּוּ אִתְגְּזַר עֲלֵיהּ דְּלָא יִתְבַּטֵּל הַאי גְּזֵרָה, מִיָּד אִתְבַּטֵּל וְאִסְתַּלֵּק מִנֵּיהּ וְלָא שַׁרְיָא עֲלֵיהּ דְּבַר נָשׁ בְּהַאי עַלְמָא. וּבְגִין כָּךְ, בָּעֵי לֵיהּ לְבַר נָשׁ לְאִשְׁתַּדְּלָא בְּאוֹרַיְיתָא יְמָמָא וְלֵילֵי, וְלָא יִתְעַדֵי מִינָהּ, הֲדָא הוּא דִכְתִיב וְהָגִיתָ בוֹ יוֹמָם וָלַיְלָה, וְאִי אִתְעַדֵּי מִינָּהּ דְּאוֹרַיְיתָא אוֹ אִתְפְּרַשׁ מִינָהּ כְּאִלּוּ אִתְפְּרַשׁ מֵאִילָנָא דְחַיֵּי

The Torah teaches every person how to walk a straight path. It gives advice how to repent and return to one’s Master to cancel the decree against him. Because even though a decree has been given not to cancel the decree against him, it shall nevertheless be canceled and not be applied to him anymore in this world. So, for this purpose, man should occupy himself in the study of the Torah day and night, not deviate from it. As it is written, “you shall meditate therein day and night” (Yehoshua 1:8). So, if he deviates from the Torah – or he abandons it – it is as though he abandons the Tree of Life.